Angola Partnership Update

University Church has a long history of commitment to international partnerships that reflect our mission “to act for justice and to respect creation” by reaching out to brothers and sisters in Christ beyond our immediate community and nation. For a decade now, University Church has been in partnership with the Evangelical Congregational Church in Angola (IECA), a relationship that will be celebrated during the month of February.

For newer members of our Church Family, we share a bit of background to place this partnership in the context of the life of University Church.

Our Angola Partnership Group was formed in 2000 as an outgrowth of historical and personal connections with IECA. Our own Tucker-Reed Family had missionary connections there that extended over three generations, and Nancy Tucker-Reed lived in Angola as a “missionary kid” for ten years. The relational network was enhanced by another family connection: Samuel Dansokho, a former Christian Development Director at University Church, and his wife Selma Chipenda Dansokho connected us with Selma’s parents, Rev. Jose and Eva Chipenda. Rev. Chipenda was at that time the General Secretary of IECA and had a long history of international ecumenical work, including being the Executive Director of the All Africa Council of Churches and racial justice work within the World Council of Churches. In 1998, when he retired from ecumenical work, he and Eva returned to live in Angola and started many projects including a school and training center in the city of Lobito, a coastal city. It was around their work in Lobito that University Church created a formal partnership with IECA in 2002.

As an extension of our local-church partnership, University Church was joined by Trinity UCC in placing a resolution before the Illinois Conference – UCC to form a statewide partnership with IECA. Just as Rev. Chipenda was retiring as General Secretary of IECA in 2004, the official partnership between the Illinois Conference of the United Church of Christ and IECA was formally approved and celebrated at the Illinois Conference Annual Meeting, an event shared by an official delegation from Angola that included the incoming General Secretary of IECA, Rev. Augusto Chipesse, Rev Chipenda, and Luis Samacumbi, the General Director of DASEP, IECA’s Department of Social Assistance, Studies & Projects.

Since 2004, many churches and individuals have joined hands on both sides of the Atlantic to share faith, challenges, and resources in growing this partnership characterized by mutual respect and a common commitment to peace and justice. This has included two official Illinois delegations journeying to Angola. The first delegation went in August 2005 and included Zuberi Badili, convener of University Church’s Angola Partnership Group. An August 2009 delegation included Nancy Tucker-Reed and her son and daughter-in-law, Matthew Tucker-Reed and Angela Arnold, former members of our church and currently advocates for partnering with Angola as members First Congregational Church of Berkeley, CA.

In addition of delegations, Donna Dudley, a member of University Church, was a missionary in Angola during 2008 and 2009, putting an “on-the-ground” face on our Partnership. She went to Angola through Global Ministries, the joint international mission arm of the United Church of Christ and the Christian Church (Disciples of Christ), but she also represented our own Angola Partnership Group and the Illinois Conference’s Angola Partnership Team. Donna’s presence there involved working with DASEP, IECA’s community outreach / justice witness arm, and represented Global Ministries’ perspective of mission as “critical presence” – seeking to stand in solidarity with people in terms of their spiritual, emotional, physical, and economic needs and agendas that they define as important.

And, by any viewpoint, there is much room for critical presence in Angola as IECA participates in stretching out an ongoing process of reconciliation in a country that was under oppressive colonial rule by the Portuguese for 500 years followed by 27 years of violent civil war, which only ended in 2002. The impact of the dual legacy of colonialism and civil strife is evident everywhere – in ruined infrastructure, uprooted agricultural efforts, dysfunctional educational and health care systems, and a growing economy that does not benefit the overwhelmingly poor majority of Angolans. Although Angola has vast natural resources in oil and diamonds and one of the highest rates of economic growth in Southern Africa, it also has one of the worst levels of poverty, estimated to be as high as 68% of the population, with figures approaching 90% in some rural areas. It also has a life expectancy of age 40 for men, 41 for women, an infant mortality rate of 154 for every 1,000 live births, and one in four children die by age five.

In the face of these challenges, people’s faith reassures them that God will make a way for them to find healing, both personal and societal. People within IECA are committed to encouraging reconciliation among former combatants and various sectors of society and are eager to share ideas about how to live in peace and reconstruct shattered lives and infrastructure. Clergy and lay leaders are attempting to grow IECA’s impact through: evangelization and community-building projects; education that prepares people for citizenship and employment; development of leadership skills within the church and community; and advocacy for human rights.

Within this context, hope is real during this sustained period of peace through local efforts and international partnerships that encourage and build upon the re-emergence of traditional strengths like strong commitment to community. One of these signs of hope is a project that is the current centerpiece of University Church’s partnership support – the Canata Pre-School Program, founded by Eva Chipenda with strong support from her husband, Rev. Jose Chipenda. Initially the program engaged nearly 100 three-to-five year olds in art and recreational activities and exposed them to pre-reading skills in a caring, nurturing environment that starts them on a good track for learning and for life. Currently, the number of children enrolled has reached almost 200 youngsters who are getting a head start on education that can help them achieve a better life.

“A journey of 1,000 miles begins with one small step,” according to Mao Tse-Tung. The children in the Canata Pre-School Program have stepped through the door and our Angola Partnership means that they will not continue the journey alone. In the next Messenger we will offer another update on our Angola Partnership, with hope that many of you in our faith community will continue to support – and others will step forward to join – the efforts of our Lobito partners who are Spirit-filled, justice-seeking people doing God’s work in Angola!

—University Church Angola Partnership Group

…Not Expecting Much

I went this year thinking it would be my last. I didn’t expect much from the weekend. I went to put closure on something into which for ten years I had invested myself. It had felt as though interest at University Church had waned; it was time for me to find something more local to invest myself; and it was also time for University Church to find a more “local” investment. I had organized enough adult classes, written enough bulletin announcements, and gotten up one-too-many times in Sunday services, explaining why we were once again going all the way to Georgia to the annual memorial service for those killed in Latin America by former students of the School of the Americas.

Wow…… my weekend was a surprise!

Through Pat Wilcoxen’s relationships at the Covenantal Community, members of that community, black and white, who knew the Vicente family, decided to go to Georgia. Like all who go, they went for a variety of reasons. Their common denominator was that they knew Virgilio Vicente, knew his story of familial loss, and wanted to honor him and his family members who had died in the Saq Ja massacre carried out by former students of the School of the Americas in Columbus, Ga.

One of these folks from the Covenantal Community, Bonnie Harrison, is faculty at Kennedy King College, where she is sponsor of the school’s Social Justice Committee. She invited members of that student group to travel with us. Several did. These young adults are the reason my trip did not go as expected.

The students who traveled with our group brought another part of Chicago’s South Side to Georgia — the police behavior — nothing new.  “We experience that in our neighborhoods.” The disregard of the local judge to who was innocent and who was not — “we expect that.”

The SOA Watch movement is made of mostly white folks. I expected the students of color traveling with us to “not connect” and to ask, “how is this related to my life in Woodlawn, or Englewood?” I didn’t expect much.

The opposite happened! They heard the stories of Latin America and saw themselves in them. They watched  “the movement” at work and seemed re-energized in their own work.

Returning to our motel from the jail house at 2 AM on the Monday of that November weekend, I came across a group of young adults who had traveled with our group, including the students from Kennedy King. They were hanging out, offered me a glass of wine, and I stayed to chat and ask my questions.

What would they be talking about at 2 AM? It was amazing: 1) how to bring home the energy they had just experienced to their campuses and communities,  2) how to use hip-hop to cross barriers and create movement for justice in Chicago, and  3) how to bring back to the SOA Watch a bigger group in November 2011!

I went not expecting much, one last go-around, but returned home re-awakened to the way in which this movement has evolved. It connects to the global with the local and vice versa. It helps me do, as Thich Nhat Hanh has suggested, “awaken from our illusions of separateness.”

Charlie Havens
Member of the Social Justice Committee

Mission as Accomplishment

In his April 10 sermon, Pastor Julian distinguished between actions done for people (disempowering), to people (paternalistic), and with people (accompaniment).

Starting on May 1, the Social Justice Committee began an 8-part series at 9:30 a.m. every Sunday in the University Church library to look at the wider church’s understanding of mission as accompaniment. Part of the series will involve discussing how this congregation’s various ministries both are and are not forms of accompaniment.

Conceived by Linda Eastwood, each session will follow the same format to give continuity to the series. Reflection on Bible verses pertinent to each ministry will be followed by stories of accompaniment from the ministry of the person or group leading each session. Then the gathered group will reflect on what is and is not accompaniment in the stories told, what strategies or projects tried by each ministry have gone well and what have not. Opportunities to get involved in each ministry will be presented, and we will close in prayer.

We will post information about each ministry being presented and the results of the class discussion on the Social Justice bulletin board (on the north wall of the dining room nearest the library) each week so that those who have been unable to attend the class can read all about it. Go check it out!

Classes include accompaniment in Colombia and Guatemala, with those who are caught up in the criminal justice system, with those who have disabilities, and accompaniment in Palestine.